The new book Men in Charge? shows that the assumption that God gave men authority over women is a theological fiction that became a legal fiction, whose main function now is to sustain gender inequality.
One lesson from the 1979 Iranian revolution and the 2011 Arab revolutions is that activists seeking to promote women’s rights, human rights and the transition to democracy must challenge patriarchy from within the Muslim legal tradition.
Religion is back in public space, and the thesis that modernization means the privatization of religion has been seriously questioned. Some religious and feminist dogmas need re-examination. What do ‘secular’ or ‘religious’ or ‘feminist’ mean in today’s contexts?
Why and how did verse 4:34, and not other verses in the Qur’an, become the foundation for the legal construction of marriage? Why are qiwamah and wilayah still the basis of gender relations in the imagination of modern-day jurists and Muslims who resist and denounce equality in marriage as alien t
While the Iranian government authorities attempted to appropriate the Arab spring, claiming it was a continuation of the Iranian revolution of 1979, the events revived popular longing for democratic change in Iran. Ziba Mir-Hosseini tells Deniz Kandiyoti that no movement for change in Iran can aff
