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Is the hacking scandal the British establishment's 'Napster Moment'?

There are two new models of crisis: the 'Wikileaks Moment' and the 'Napster Moment'. They involve the technological freeing up of information, and the consequent delegitimisation of the elites who have controlled that information. The News of the World scandal relates to both

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The ongoing News International fiasco appears, on the face of it, a good old-fashioned scandal, a “Watergate”  for our times, as the #hackgate hashtag suggests. This, the story goes,  is a case of a brave investigative journalist bringing hitherto unknown  corruption to light in the mainstream media, and, in exposing it,  raising questions about the hidden links of the rich and powerful. It’s  been a nice return to classic Fleet Street values of speaking truth to power, of exposé and outrage, a pause in the  running narrative of the past 10 months- austerity, insurrection and  cyberwar. So runs the broadsheet analysis. However, it’s actually an  integral part of that thread of confusion and worldwide destabilisation  running from Wikileaks, through the Arab Spring, and European and US anti-austerity struggles, to Anonymous and the ongoing Cyberwar (beta).

Whilst traditional commentators are keen to accentuate the differences of these struggles, and paint  any attempt to analyse their commonalities as self-valorisation of the  most obnoxious kind by western activists, we believe that the causes of  these worldwide shifts in power are very much linked (a theme that has been explored by K-Punk in this recent post.) The links lie in  our changing attitude to extant authority, to our shared relationship with changing trends in international capital and, importantly, in the role of technology in these changes. The  hacking scandal isn’t an event that will lead to a cleaning up of the  media and a return to the “values” the NOTW hacks seemingly undermined;  rather, it is the spreading of a process of delegitimisation running  concurrently across societies worldwide, from the authoritarian regimes  of North Africa to the War on Drugs in the US, or the rise of Lulzsec.

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The link between the hacking scandal and these new currents of  political and social change is based around two new models of crisis;  models of the technological freeing up of information, and ensuing  deligitimisation of those who have controlled that information. Crisis  for them, but for us, a possible opportunity. We call these models “The Napster Moment” and “The Wikileaks Moment”.

The Napster Moment

Faced with slightly changing circumstances, a manager is able to make  two choices– to modify how her system operates, or to retain the  methodologies of the status quo. The brave or foolhardy manager will opt  for change; to optimise the efficiency of their operation. Such a move  is inherently risky; if the changes result in reduced efficiency, in  failure, then she faces the blame as the manager who implemented the  system. Those who want a quiet life will take the sensible option–  retain the current model, and invest their energies in plastering over  the cracks. With any luck, the system will outlive her tenure, and, if  worst comes to worst, she can offer the defence that it was the system  that was unsustainable– she just happened to be at the helm when it  broke, but it’s the system she inherited and it could have happened to  anyone.

This hypothesis on the inherent conservative bias in managerial  practice can be applied as a general tendency. Complacency as to the  efficacy of any given system tends to prevail amongst those who control  the system, whether that system is the music industry, the newspaper  industry or liberal capitalist democracy. People keep using the system,  people keep abiding by the rules, laws and logic of the system–  therefore, people must be invested in the system, must believe in the  system, right?

Wrong. Whilst the ideological framework of, and popular consent for,  any given system might appear to be largely intact, and ticking over  nicely, that’s not in itself evidence that its clients are ideologically  invested in that system. The managers continue maintaining the system,  unaware of the growing contradictions within it that are threatening to  realise themselves at any given point. That point occurs with the  Napster Moment- the moment when technology allows the clients to  circumvent the authority that manages the system. The moment refers not  just to the peer-to-peer music sharing software that allowed users to obtain music free of charge (through piracy), but  from the situation the music industry found itself in. For an industry  that had, for so long, taken its user’s loyalty and expenditure for  granted, suddenly the cat was out of the bag. This is the situation that  describes The Napster Moment– a point of no-return, where, due to  technological development, a defunct authority no longer has the  legitimacy to enforce its hold over its users.
This is more than a technological crisis; it’s an ideological crisis.  The ability to pirate music, whether through sharing CDs, taping off the  radio or pirating in smaller “silo communities” (non-networked  peer-to-peer associations, for example) already existed, but Napster  offered a technological and ideological structure to turn peer-to-peer  music trading into something which offered a genuine popular opposition  to the music industry as distributors.

As a model for crisis, we can start to see it in its nascent form across cyberspace. For example Silk Road, an online anonymous marketplace which runs on Tor anonymity software, enables the trading of contraband, especially drugs and controlled substances, for bitcoins,  an online crypto-currency, via mail. It’s highly possible that Silk  Road, at least as a model, could spell the Napster Moment for the  prohibition of drugs in western democracies. Its position here brings us  back to our original point about consent: Napster and Silk Road didn’t  arise from nowhere to create the ability for piracy and drug-dealing,  but rather made it possible to organise those activities in such a way  that their networked nature became an coherent challenge to the concept  that the intellectual property regime, or the prohibitions on drugs,  operate by common consent of citizens. Will law enforcement agencies now  be forced to take the line of the music industry and implement  increasingly authoritarian measures – seizing personal computers and  mail, tapping phones and checking bank accounts, monitoring bitcoin  mining – just to maintain the facade of the War on Drugs?
This is the Pandora’s Box of the Napster Moment– an unleashing of the  hidden rejection of the dominant ideology committed through mass  disobedience from the privacy of your bedroom. In collective anonymity  we trust.

The Wikileaks Moment

If the Napster Moment is a tipping-point for mass-networking  information which once crossed cannot be retracted, then the Wikileaks  Moment is something quite different; a moment within a process where  technology allows the release of previously-limited information that  totally strips away the ideological justification for a given authority.  The scale of the leak is massive– so massive the content becomes almost  irrelevant compared with its effect. How many people know the details  of the Wikileaks Cables?  The real relevance is that the US rhetoric surrounding foreign policy  has been revealed as a political disguise for vicious realpolitik, and  those who have claimed this to be the case for so many years have had  their conspiracy justified.

This position was recently brought up by theorist and Gaga-botherer Slavoj Zizek during his recent performance with Julian Assange at the Frontline Club. Addressing the importance of Wikileaks, he said

“So, again, what I want to say is, let me begin with the  significance of what you, Amy, started with, these shots. I mean, not  shooting, but video shots of those Apache helicopters shooting on. You  know why this is important? Because the way ideology functions today,  it’s not so much that—let’s not be naive—that people didn’t know about  it, but I think the way those in power manipulate it. Yes, we all know  dirty things are being done, but you are being informed about this  obliquely, in such a way that basically you are able to ignore it.”

What Zizek highlights here is that we all hold an understanding as to  the nature of power, but it is due to the sheer quantities of specific  data and information that, taken as a whole, undermine our ability to  accept previously hidden but acknowledged practices. The “moment” of the  Wikileaks Moment is the point at which the traditional tactics of  defence and apology– for example, what K-punk calls the “individual as scapegoat-trophy in order to deflect from a  structural tendency”– fail because the scale and previously-concealed  nature of the accusations have dealt a fatal blow to the integrity and  legitimacy of the defendant; or rather, to the complex ideology of  commonsense and everyday truth they hide behind.

This is the situation Murdoch finds himself in. The criminal nature  of the phone-hacks are less relevant than the proof that News  International’s patriotic tears for Our Brave Boys have been crocodile  tears, and that the Editorial line of any given paper is a creative  fiction aimed at building a saleable identity. The joy of the establishment Left at having their anti-Murdoch conspiracies validated was unrestricted,  but missed the realisation that not only did this stripping back of the  constructed nature of editorialism apply to “their side” too, but that  the rejection of the editorial authority will also be applied wholesale.  Wikileaks didn’t damage administrations specifically, it damaged the  very legitimacy of parliamentary democracy as a model of just  governance. Hackgate won’t damage News International alone, but erode  the idea of news outlets as agents of truthfulness or honest political  analysis. It was the scale of the leaks, and the incessant feedback of  networked commentary in the form of twitter, that pushed this into more  than a scandal; and the traditional remedy for a scandal within  neoliberalism– the rooting out of bad apples and the independent  inquiry– will never restore faith, because nobody wants their faith to  be restored.

The wider question that has been passing round militants in the DSG network:  Is Murdoch’s “Wikileaks moment” symptomatic of the Establishment’s  Napster Moment? The corruption and nepotism of the closed circle of  politicians, press and police was a disgusting necessity for the  efficient running of the state in the interests of the status quo, but  it worked because it was hidden, neatly covered with the facade of the  consensus of progressive patriotism, classless society rhetoric and the  meritocracy. This conspiracy was a vital tool of governance, but now a  precedent of bottom-up transparency has been set, whereby those of us  who are excluded from the circles of power have the technological tools  (and will) for the constant revelation of such scandals. An endless  appetite for transparency, causing an infinite loop of scandal,  resulting in a revolving door of administrations. The system of  parliamentary democracy and capitalist media as it exists in Britain  simply wasn’t designed as a transparent system, and technological  developments, hitting at the same time as a restructuring crisis, are  forcing open those contradictions. Faced with its Napster Moment, the  parliamentary system has two options- either to acknowledge the changing  conditions, or, like the music industry, to plough ahead with the  current model, and use increasingly repressive and authoritarian tactics  to enforce its legitimacy amongst its client base.


This article was originally published on the Deterritorial Support Group's website.

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