The drama playing out in Kampala over the tabling of the Anti Homosexual Bill for its first reading in the Ugandan Parliament represents a complex interplay of historical, political and religious factors, says Rachael Crook
The various social contracts that are emerging between the State and the dominant religious right minority leaderships in the UK trade on nothing less than the human rights of minority women, says Pragna Patel
More than a hundred women's seminaries have been set up by the Iranian state since the 1979 revolution. Yet the number of women candidates standing in next month's parliamentary election is the lowest for twenty years, Mirjam Künkler explores why this may be so
Development policy seems to swing between a Marmite-style love-it-or-hate-it approach to religion. Yet practice on the ground is more subtle—and more effective. Cassandra Balchin suggests why this gap exists between policy and practice
'There is no opposite to belonging’: Nira Yuval-Davis in conversation with Jenny Allsopp on religion, migration and the politics of belonging. So is it time to open up the debate and ask what it means to belong 'in' - rather than 'to' - contemporary Britain?
Saudi Arabia’s response to the ‘Arab spring’ has been an attempt to co-opt movements for change in a bid to maintain the status quo. Madawi Al-Rasheed talks to Deniz Kandiyoti about the contradictions of a ruling elite that promotes a conservative Islam, that threatens women’s existing rights abro
"It is only now we realise that female genital mutilation is child abuse, many people in our home country don’t realise that”. Nasheima Sheikh reports on working with women at grassroots in Birmingham to end this illegal practice
Plans by the government to criminalise forced marriage in the UK will put women and girls at even greater risk of violence. Forced marriages can only be tackled from within and by the community, with sufficient resources to support this work, says Sajda Mughal
The majority of voters in the South Kordofan election in May 2011 were women. In the violence that ensued, women activists who had mobilised the women to vote were targeted, their offices destroyed and all record of their work erased from history. Zeinab Blandia told Amel Gorani their story
Islamic militancy in Pakistan appears to be mobilising women suicide bombers as part of its religious trope. This trend unsettles the conservative divide between the public and private roles of women in traditional societies, and also attracts an anthropological defense of Islamist women's agency.
On her return from Tunisia, the author kept in touch with some of the young people in the south, and began a diary recording their ongoing struggle. We publish as in Kasserine, talk is of a general strike and death threats in Tunis.
The author, who travelled to Tunisia last April, recorded her multicultural experiences at a time of revolution to share, as requested, with the outside world. In Part Two, she has kept in touch with some of the young people in the south to update us on the grim realities of their ongoing struggle
