In which we are introduced to excerpts from the transcript of a memorable programme on Queen Elizabeth II’s visit to Ireland in May 2011, presented by Joseph O'Connor, produced by Rachel Hooper, for BBC Radio 4.
Laoise, 13, Tarah, 15, and Fionnuala, 15, attend a youth media organisation called Headliners in Belfast. It is not easy for any young person to encapsulate what it means to be who they are but here their views hold a mirror to the rest of us.
One could argue that it has been the ordinary person who has actually best embraced the spirit of the Agreement. While hatred is taught, it can also be untaught.
Last week, Belfast City Council voted to flag the Union Jack only on designated days, sparking protest. What does this say about Northern Ireland today, and does it tally with the recent census results?
Violence in Belfast in September and December 2012 bears witness to the collision of the 'old' and the 'new'. As Northern Ireland embarks upon a decade of centenaries, the question arises: who hosts memory - and how?
The British government has shamelessly covered its tracks in relation to abuse of its authority in Ireland, and continues to do so. It is time to talk about what happened to us all during those long, dark years of conflict and hatred, when we lived in the same houses, but in different worlds.
'The Great British Summer' of 2012 is well and truly over. OurKingdom takes a rollercoaster journey back through the season to close its series.
The recent riots in Belfast seemed to hark back to the ethno-religious conflict many presumed over: Northern Ireland is being rebranded within the neo-liberal fold. But deeper issues may be deferred by the rhetorical constructions of peace. The prospect of dealing with victimhood in a meaningful w
Northern Ireland is held up as an exemplary case study of building sustainable peace. Recent violent activity from dissident republicans poses real threats, but isn't likely to establish a 32 county republic. So why continue?
The festivities around the London Olympics and Diamond Jubilee will paint a picture of a stable, timeless (simultaneously modern) Great Britain. But the Anglo-Britishness it appeals to is far from the present-day reality of contested identity and authority, in which England is preparing to speak.
Derry/Londonderry is the UK City of Culture in 2013. In a place where names can be rigid markers of enmity, what tools can we use to dismantle the unseeing ways ‘the enemy’ is passed between generations?
Unless the past is articulated in such a way in which the connection of events and experiences are integrated in a real and meaningful way, the ‘truths’ which drove conflict will continue to be reproduced.
