This introduction to an event on enacting European citizenship asks: who are Europe's citizens, how are they asserting their rights and how can they engage with institutions? (Video, 15 mins)
The co-president of European Alternatives talks about engaging European institutions and insists upon the possibility of creative, experimental and imaginative forms of European citizenship (Video, 11 mins)
What kind of Europe would you like to live in? (Video, 1 min 10s)
The question of citizenship lies at the heart of the legitimacy of rule and political subjectivity, but its origins are European and orientalist. In a dewesternizing world, how can citizenship be reconceptualised? (Video, 33 minutes)
A recent Dutch asylum case offers an opportunity to explore how universalism is being renegotiated within the frames of location, culture and citizenship. (Video, 15 mins)
'Settler colonialism' has greatly influenced the way we think about colonialism and orientalism. But analysis of the writings of British settlers in the United States reveals that the political subjectivity of the settler is distinct from that of the colonizer (Video, 20 mins)
In this interview Bela Bhatia discusses the anti-corruption movement in India, the endemic failures of the Indian system and the challenge of producing a people's knowledge for change. (Video, 7 minutes)
In this video interview from the Oecumene project's second symposium, Saba Mahmood discusses Malala Yousufzai, women's reform movements in the Middle East and the politics of piety.
In a keynote lecture from the Oecumene project's second symposium, Saba Mahmood shows that religious liberty is a mechanism of statecraft and discusses the implications for religious minority populations.
In the first of a series of videos from the Oecumene project's second symposium on citizenship, orientalism and colonialism, Engin Isin discusses the major themes addressed in the symposium and outlines the future for the project
In this interview from the Oecumene project's second symposium, Walter Mignolo introduces his thinking on de-colonial political subjectivity
