If you are invisible as a producer in the GDP, you are invisible in the distribution of benefits in the economic framework of the national budget. As feminists we must embrace an ecological model if we are to transform economic power, and the market and commodification must be seen as the servants
Women’s human rights discourse and movements have become entangled within a culture-versus-rights dualism. Yakin Ertürk argues that this is a false dualism which serves both private patriarchy and public patriarchy of neo-liberal globalisation
The argument is being made that “food sovereignty” is an organising principle so demonstrably strong that it has the potential to transform economic power. Can we really invest in it as the ecological principle to take us into the 21st century? Jenny Allsopp reports from the AWID Forum 2012
From the student protests in Chile, to the protests of the 'Arab spring' in the MENA region, the debate among young feminists about how to reclaim public space reveals tensions between an individualist model of autonomy and a collectivist reclamation of public space. Jenny Allsopp reports on day t
How can we empower women to participate in existing economic structures and also transform them? We need a model of economic power and citizenship that is not simply about sustaining capital or growth, but sustaining and celebrating life itself. Jenny Allsopp reports directly from the AWID Forum 2
Today's targeting of women in processes of realigning economic controls is perhaps quite unique. In order to unpack and understand economic power, we must revisit the different realms in which power operates, and the various forms that it takes - visible, hidden and invisible.
How far can the flourishing "participatory state feminism" in Brazil expand into the state apparatus in order to counter the absence of women in decision making positions and redefine women's place in society?
If one thing holds the overall movement of peace movements together it is the goal of violence reduction. There’s a shared conviction that violence is a choice, that there exists, much more often than commonly supposed, a more violent and a less violent course of action
Vingt ans de conflit ont détruit le tissu social en Casamance. Le seul mode de rétablir la sécurité et d’éradiquer la famine dans une zone qui fut considérée autrefois comme le grenier du Sénégal c’est de demander aux agricultrices, dit Tabara Ndiaye
Twenty years of conflict has destroyed the social fabric of Casamance. The only way to re-instate security and eradicate famine in an area once known as the bread-basket of Senegal is to ask the women farmers, says Tabara Ndiaye
In the global context of economic insecurity and emerging 'care crises', there is a real risk that the development industry becomes complicit in compounding women’s burden of unpaid care and entrenching traditional gender roles - something we must guard against, argues Emily Esplen
Plus d’un quart de siècle de conflit armé, un tissu socio-économique complètement déstructuré, mais les femmes de Casamance restent debout, luttent avec succès pour avoir le droit à la terre et pour la pour la paix et le développement, dit Fatou Guèye
