Feminist perspectives show that the political dimensions of care can be easily forgotten or wilfully dismissed.
End-of-life caregiving urges us to think about death as natural, not traumatic.
People are disabled by society, not individual impairments, so it’s society that needs fixing.
A growing movement has a new enemy firmly in its crosshairs: all forms of caring behavior.
White supremacy is not an unfortunate stain on a clean democracy - it’s terrifyingly normal.
Stress has been commodified, but stressism offers no solutions to the structural problems of modern life.
Stress isn’t just a matter of insecurity or trauma; it’s also about the ability to look after one’s family and be cared for equally.
Caring requires a radical opening-up to others.
Can we acknowledge the suffering inherent in displacement without letting it define refugees?
Care is a democratic act: what we “give”, what we “receive,” and what we “create” together.
What we really need is a cure for ableism.
When we allow death to happen, we are not killing people, we are caring for them.
