The key to facing the challenge of radicalisation, while maintaining and making tangible the democratic gains since the revolution, is tackling on-going corruption.
The terrorist attack in Tunis highlights the challenges facing Tunisia's new government and underlines the need for western support in meeting them.
We must say that this scenario is both similar to and different from those in other countries of the region where authoritarian regimes fell in 2011.
The Tunisian massacre did not come out of a clear blue sky. A dictatorship not as secular as presented and its naïve 'moderate' Islamist successor allowed Salafism to emerge.
On the first anniversary of Mohamed Brahmi’s assassination, his widow, Mbarka Brahmi, denounces fundamentalism and terrorism in Tunisia. This article is republished following the murderous attack on the Bardo Museum in Tunis.
In conversations with Karima Bennoune, Tunisian intellectual Amel Grami shares her analysis of the political crisis in Tunisia during the rule of the Ennahda party, and the strategies needed to defeat fundamentalism.
The multi-party government in Tunisia has shown the parties' willingness and ability to compromise, but has also revealed divisions that present both risk and opportunity.
‘Tawafuq’ as an idea refers to decision-making not through formal processes relying on potentially divisive majorities but rather informal processes.
Essebsi should take this crucial moment in Tunisian history as an opportunity to reinvent himself, to rise to the many challenges he faces—greatest of which is to unite Tunisians and support the democratic transition.
Tunisian voters seem to declare that they hold no indiscriminate prejudice. They simply have a problem with incompetence, corruption, cronyism, and abuse of human dignity.
The probable election victory of Béji Caid Essebsi is a vital moment in the pioneer country of the Arab revolts. It also reveals the scale of Tunisia's economic challenges.
Feminist scholars argue that the Qur’an has been misinterpreted and Islamic jurisprudence distorted by patriarchy. They regard the real enemy as patriarchy, not Islam.